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John Careys
What Good Are the Arts? is a semi-competent
attempt to treat the general field of art
theory. Ive
done a short review of it here.
Ive
another Spanish
version of an essay now available here.
It is Crítica
y Método. Like Estética
y Psicología Evolucionista, it
is translated by Eva Zimmerman. Ana Cristina
Vélez of the Universidad de Antioquia
in Colombia arranged this one too.
Jean Baudrillard
has died. We ought not to speak ill of the
dead, but I did write this
rather a long time back.
The late
Richard Rortys tone was always modest
and thoughtful, even when his ideas were
extreme: a review
of Contingency, Irony, and Solidarity.
My
Washington Post review
of Bjørn Lomborgs
The Skeptical Environmentalist, had
all sorts of people upset.
This
examination of the concept of tribal
or so-called primitive art appeared a few
years ago in the Oxford Encyclopedia
of Aesthetics.
Back
in the early 1990s my local newspaper asked
me to review a new
book on the South Pacific by the irascible
Paul Theroux. Oh good, I thought. Id
met him the previous year when I was doing
research in New Guinea. Pleasant enough
chap. Little did I know.....
Aesthetics
and Evolutionary Psychology, written
for The Oxford Handbook of Aesthetics,
is now available here.
Joseph Williamss
guide to good
writing is worth study, while Clear
and Simple as the Truth, by Mark Turner
and Francis-Noël Thompson is the best
book on writing style I have ever read.
As
for writing badly, well, yes, that can be
learned too. Heres a first
lesson.
Richard
A. Etlins In Defense of Humanism
is a spirited attack on poststructuralism
from the standpoint of a historian of architecture.
Here is a short
review.
Charles
Rosens Piano Notes is more
than a wide-ranging account of piano artistry:
is is also a meditation of the fate of modernism
in music. Heres my
review.
Joseph Carroll is a literary critic who
can use Darwin to produce some of the most
penetrating insights youll find in
scholarship. Read about his Literary
Darwinism here.
Arnold Krupats
treatise, Ethnocriticism, on the
other hand, is just about the worst
book I have ever read as a systematic
account of how indigenous arts and literatures
should be regarded. Awful.
Miriam Cosic, Arts section
editor of The Australian, asked for
a piece developing some of the ideas in
John Brockmans
Edge answer. What I came up with
can be read here.
Richard Rorty views progress
in science as a matter of scientists changing
their vocabularies. He provides a neat summary
of his ideas in Contingency,
Irony, and Solidarity.
My review of The Mating Mind, by
Geoffrey Miller, is at last available on
this site. You can read it here.
The article on Authenticity in Art
in Jerry Levinsons Oxford Handbook
of Aesthetics is available here.
It discusses authenticity in music and in
indigenous art, and places autheticity in
the context of audience response.
Forgery and Plagiarism, an
entry for The Encyclopedia of Applied
Ethics, has finally made it to this
site. You can read it here.
A shot at a definitive analysis
of intentionalism in art and criticism was
published in 1987. Why
Intentionalism Wont Go Away
uses an example first tried out in To
Understand It On Its Own Terms.
Knowledge
Replacement Therapy
discusses differing views of indigenous
arts in a wildly uneven anthology.
Of historic interest only
are pieces on Radio
Moscow and Moscow
News which I wrote after a visit
to Moscow in the frigid January of 1990.
The city was boiling over politically at
the time.
The occasion of my trip
was to deliver this
address to the Russian Institute of
Aesthetics.
Umberto Ecos little volume on
interpretation provoked mostly agreement,
as did Alain Finkielkrauts The
Defeat of the Mind.
The Book
Reviews page now contains this
critical account of Christopher Steiners
African Art in Transit. Steiner is
awfully interested in art commerce. I wish
he would pay some attention to aesthetic
values.
Susan Vogels
book
on Baule art is the inverse of Steiners
in its refined and sensitive attitude toward
a great African art area.
Debunking Deconstruction
is an analysis
of John M. Elliss
book on that subject. It was written back
in 1989, but I dont
think Id alter
any of its ideas.
Here is an exasperated
pan of Sally Prices
Primitive Art in Civilized Places, and
a look at a postmodern
lexicon whose faults are typical of
mid-1990s work in literary theory.
Alfred W. Crosbys history
of quantification in culture is in my
view a tour de force, and the late
Walter Kaufmanns account of Heidegger
and Nazism was spot on.
And Theodor Adorno. He lived in Los Angeles
when I was a kid. I never would have laid
eyes on him, of course, but at least we
used to read the same astrologer.
Madame Bovarys
Ovaries, by David and Nanelle Barash,
is described in a jacket blurb as a
provocatively sideways look at our cherished
literary heritage. Ive reviewed
it here.
Is all fiction built on
seven basic plots? Thats
the thesis of a book by Christopher Booker.
My own evaluation of his project is mixed,
as I explain here in a review for the Washington
Post.
The Department of Cognitive
Studies at the Ecole Normale Supérieure
in Paris has organized on online seminar
entitled, Fake:
Why Does It Matter?
The people conducting this, Gloria Orrigi
and Noga Arikha, have chosen to kick off
proceedings with a discussion of my article
on Art and Authenticity, written
for Jerrold Levinsons Oxford Handbook
of Aesthetics. You can tune into the
action, and maybe add a comment or two,
by going to the site here.
The importance of equality
before the law is the topic of this column
in the Press and the New
Zealand Herald.
The Washington
Post also ran this
review of Jennifer Michael Hechts
Doubt: A History.
John Brockmans
Edge question this year is, What
is your most dangerous idea?
He has been able to publish answers from
117 thinkers. The whole shebang can be read
here.
My contribution, A
Grand Narrative,
can be found here.
For a small number of readers who might
appreciate it, here
is the image I now use as a screen saver.
Of course, I never had a screen of mine
saved by a screen saver, but that was never
the point.
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Welcome to this personal website.
Students interested in graduate or undergrad study-abroad
work here in New Zealand should look at the relevant
links starting
here. Our Philosophy Department offerings
are described starting
here. Prospective students in aesthetics
and the philosophy of art are welcome to contact me
here.
Information about my beginners
courses, Philosophy
110, Science: Good, Bad, and Bogus and Classical
Concepts of Beauty, as well as the second-year
course, Philosophy
of Art, can be accessed by clicking on the
name of the course. Phil 110 was offered for the second
time this year to an even larger enrollment than last
years.
It will be offered again in 2009.
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Recent Highlights
Claire
Fox, Charles Murray, and I spoke last year at a Sydney
event sponsored by the Centre for Independent Studies.
The topic was elitism, and in different ways the three
of us defended it. My piece has just been published
in The Australian. You can read it here.
(The Stuttgart journal Merkur
has now bought the German rights for this.) A longer
review of John Careys book, mentioned in the essay,
can be found here.
Philip Matthews of the
Press talked to Doug Campbell and me for a lovely
article on Climate
Debate Daily. You can read the Press
article here.
Many
thanks to the editors of the New York Times for
naming my Joyce Hatto essay, Shoot
the Piano Player,
as one of the papers
Notable
Op-Eds of the Year.
It was only op-ed given that honor for January or February,
and so heads the Timess chronological list.
Thanks to Robert Fulford for this
appreciative piece on Arts & Letters Daily
in Canadas
National Post.
Mark Singer has written
a very fine article on the Joyce Hatto scandal for The
New Yorker. I have an advance PDF version of it
here.
It is absurd to imagine
that Joyce Hatto did not know about her faked recordings....
How has Joyce Hattos
husband, William Barrington-Coupe, been able to get
away with his farrago of nonsense about this fraud?
Barrington-Coupes
account has been accepted by the press and the public
at large. As numerous headlines put it, he has come
clean.
He did
it out of love.
Coming
clean
in his fanciful account means that (1) he only started
to mix in other pianists
tracks to cover the grunting of his diseased and suffering
wife. (2) All recordings of her mix her work with other
pianists. (3) He did it all for her, to make things
more bearable. (4) She didnt
know a thing about it. He wins, you see: he is a hero,
and she was a mere victim of his kindness. He lied to
her, and to everyone else, but dont
be too harsh, since he did it out of love.
This is pluperfect rubbish.
No one has detected any mixing of two pianists on the
same track in any of her fakes. All known tracks so
far are 100% other pianists, with time time compression
in some cases (not all), with the effect of making the
recordning even faster and more brilliant than the originals.
So much for (1) and (2).
As for (3) and (4), Joyce Hatto was a lively, bubbly,
intelligent person who promoted these recordings to
people, and was familiar with them. She was not at the
end of her life anywhere near doddery senility, and
seemed to have no intellectual impairment. (Listen to
her last radio interview here:
no sign of being out of touch.)
Think through the possibilities.
It is not implausible to imagine a recording engineer
who is also a loving husband slipping a false performance
of one track or other into a CD where her performance
had fallen short. But we are not talking about a track
or two, we are faced here with the biggest single
body of pianistic output in recording history (Rubinsteins
lifetime production was less that 100 CDs, but included
many, many repetitions of the same pieces). So far,
not a single post-1970 recording by Joyce Hatto has
turned out not to be a fake.
Her catalogue includes
around 30 or so concertos. This is probably more recorded
concerto repertoire than Rubinstein and Horowitz combined.
All of these CDs have the same non-existent conductor
and orchestra. Joyce Hatto was aware of these CDs. This
is incompatible with Barrington-Coupes
claim that she did not know what was going on. In fact,
it is a palpable absurdity to imagine she did not know.
She signed CDs, she boasted
of her exploits! Listen to the radio interviews.
Joyce Hatto knew her catalogue,
she knew the claims made about her, she knew the reviews
and the critics, and she knew how to charm anyone who
talked to her.
As for whether Barrington-Coupe
loved his wife, it is doubtless true, but it is entirely
beside the point. Im
sure Clyde loved Bonnie too.
The media coverage of
the Hatto episode is a lesson
in how the news cycle turns over with a story. Barrington-Coupe
got in with this last bit of nonsense just at the point
when editors were likely getting tired of the story.
They dont
care; they have other things to worry about. Oh, journalism!
In sum, based on her letters
to critics and her radio interviews, it is my considered
opinion that Joyce Hatto, in addition of being a lively,
chirpy, witty, bright, and positive person, was also
a systematic, methodical liar. The only thing she needed
was to be married to a convicted fraudster who was also
a recording engineer. And guess what?
Because she was so extremely
pleasant and because she was an artist, it has been
very difficult for people to accept the notion of her
guilt. Con artists are often very engaging people with
high IQs. Her positive attitude derived, I imagine,
in part from thinking she was going to get away with
it. She was very likely having the time of her life,
at last the star shed
always longed to be. And, perhaps luckily for her, she
died before she was caught out.
Anyway, my New
York Times op-ed goes through the issues. Four
interesting letters to the editor are included. There
is an excellent page by Andrys Basten bringing together
information about the Hatto scandal. You can find it
here.
Joyce
Hatto
After a long period of overcast weather,
the Christchurch sky at last cleared on January 22,
2007, and we were able to observe Comet McNaught in
its true celestial glory. It is the most impressive
comet I have ever seen (and Ive
seen a few, since my first, Comet
Arend-Roland and then Comet
Mrkos, both in 1957). The photo above was made by
holding my Fuji digital camera steady on the top of
the old Saab for a 15 second exposure. The location
was near Darfield and a 70 km/hr Norwester
was blowing across the Canterbury Plains. Both with
naked eye and with 11x80 binoculars the comet was spectacular:
a brilliant head and coma with a wonderfully streaky
tail. The Fuji shot below hardly does justice to it.
(To be sure, there are better
photos than this available on the net, but like
my snaps of the Acropolis or the Taj Mahal, this ones
a personal memento.)

I attended the White House Press Correspondents
Association Annual Dinner in 2006 at the Hinckley Hilton.
My account, angled toward a New Zealand audience, can
be read here.
In 2003, John Brockmans annual
Edge
Question asked for a memo to the President on the
premise that he had just appointed you as his Science
Advisor. I recently came across my contribution; I had
lost track of it. You can read it here.
I stand by it still.
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Courses for 2008
The
test for both my courses this semester will be held
during class on Wednesday, August 20th.
The
information sheet for PHIL
227/332, Philosophy of Art is available
here. The next reading, and the last before
the test, are the article on food in the text.
For students
in Phil 140/142, here is our second reading assignment:
David Humes Of
the Standard of Taste.
Ansel
Adamss great photograph of Hernandez, New Mexico
can be seen here.
Background on the where and how the photograph was taken
can be read here
(this page opens erratically; sometimes you have to
scroll down a bit).
Philosophy 110 Science: Good, Bad,
and Bogus
A new article on 9/11 conspiracy theories vs.
the sceptics (skeptics is American spelling) has just
appeared. It is quite an interesting piece of work and
you can find it here.
The major article on
9/11 that I recommend is the Popular Mechanics
article here
(you will want to print it out, otherwise you have got
to open a tediously large number of pages). You can
find a lot of other material on the subject if you Google
9/11
conspiracy. You can find a recent article on
conspiracy theories here.
One of my absolutely favourite links is the YouTube
video here.
If you were a member of Al Qaeda, how would you feel?
Someone up in the stratospheric
seats of the lecture hall mentioned the Wikipedia article
on conspiracy theory. This is not a bad article; centainly
improved since I looked at it last year before I talked
about the subject in this course. You can find it here.
As for whether there are any conspiracies theories
that turned out to be true, I mentioned the conspiracy
to assissinate Lincoln as an example. The Watergate
scandal was in the end shown to be a larger conspiracy
than a simple burglary. But the typical conspiracies
listed here
are in point of fact not true.
Your essay topic is on confirmation bias, but looking
at conspracy theories might, as the topic page indicates,
also be a way of expanding your discussion.
More general information
about the course is available here.
Specific course requirements for Phil 110 this year
are here.
The reading assignment
by Sir Karl Popper is here.
Karl Popper says in the assigned essay that he was thrilled
with the result of Eddingtons eclipse observations
which in 1919 brought the first important confirmation
of Einsteins theory of gravitation. American
Scientist has just published an interesting account
of the Eddington expedition and what it meant for Einsteinian
physics. You can read it here.
As further background,
check out this wonderful BBC discussion programme connecting
the history of astronomy with the history of European
exploration. There is an MP3 version of it here.
Philosophy/Classics
141: Classical Concepts of Beauty.
We
have ended the course with Aristotles
Poetics.
Dr. OSullivans
PowerPoint presentation for his first lecture can be
downloaded here.
His second lecture is here.
Here is the topic
for the essay for Phil 141. If you are enrolled
in Phil 140, you may do this essay from this topic,
or you may wait till the second semester and write on
a different topic. That decision is over to you, but
you are only required to write one essay. Remember too:
students enrolled in Phil 140 do not take the exam for
Phil 141. Your exam is at the end of the year.
That
lovely BBC discussion of Greek myths I mentioned in
lecture is available
here. Other programmes worth hearing are
produced for Philosophy Bites: Angie Hobbs discussing
Plato
on War and Melissa Lane on the totalitarian
nature of the Republic.
Phil 141 is but part
of the year-long course, Phil
140: Arts and Ideas, being offered this year
for the last time. For information on that course, click
here.
Dates and so forth
for Phil 141 is available here.

You may have seen this photograph. It used to appear
in blow-up form in the Margaret Mead Hall at the American
Museum of Natural History in New York. It was also reproduced
in an abysmal book called Gone Primitive: Savage
Intellects, Modern Lives, by Marianna Torgovnick
(panned by me here).
Thanks to help from friends at the Museum of Natural
History and across Central Park at the Metropolitan
Museum, I am able to present the original color version
of the photo. For an updated account of the controversy
surrounding this image, click here.
This pan of the absurdly overrated Lord of the Rings
films has been published in the Press, the
New
Zealand Herald, the Sunday Los
Angeles Times, and the Australian.
Here is the complete
version from which these different edits derive.
If you travel into the Sepik River area of northern
New Guinea, you may encounter firewalking as practiced
by the natives. It is an old jungle tradition. Well,
maybe
not that old.
Back-up files for Phil 140 and Phil 142 readings include
Aristotles Poetics,
David Humes Of
the Standard of Taste, excerpts from Immanuel
Kants Third
Critique, Friedrich Schillers Letters
on Aesthetic Education, Friedrich Nietzsches
The
Birth of Tragedy, Leo Tolstoys What
is Art?, and Clive Bells Art.
When the Shroud of Turin was at last
carbon dated in 1988 many observers thought that would
put an end to whacky speculation that it was the actual
burial cloth of Jesus. Those of us who had spent much
time studying the psychology of Shroud belief knew otherwise.
A signed confession from the Shrouds
creator would not do make any difference to believers
at this point.

A few years before the carbon test,
I reviewed two recent books on the subject. The review
can be found here.
Human Accomplishment, by Charles Murray, was
the subject of a
long review in the New Criterion. Murrays
book is a splendid achievement, so full of facts and
hypotheses that critics have had a field day poking
holes in it. While I poke a few, there is much to admire
in this provocative work.
Charles Murray
Time magazine in its issue of
14 June 2004 (U.S. edition) has an article
on weblogs that includes a flattering remark or
two. I have never viewed Arts
& Letters Daily as a weblog, in that it
does not present a running commentary. The progenitor
of the modern weblog, by the way, is not the personal
diary, but the nineteeth-century commonplace book, a
scrapbook of newspaper cuttings, favorite poems, and
creative prose. ALD is just a daily reading list
with attitude.
Ive
been searching for a decent link to Aristotles
Poetics on the web. All I could find were fairly
messy text and zipped versions that lacked the the editorial
niceties to guide the eye and the mind through this
work. The Perseus Project (W.H. Fyfes
1932 version) offers perhaps the best, but its
broken into many separate pages and is very hard to
navigate. So Ive
cobbled together a couple of versions of the 1902 Butcher
rendering and applied a modern editorial eye to the
result. Heres
what Ive come up with. Corrections are most
welcome (email me here).
I know for starters that Ive
missed a few italics in this text.

The April issue of Philosophy and
Literature is out with lots of fresh argument and
analysis. Click on the image for the current table of
contents. The infamous Philosophy and Literature
style sheet can be consulted here.
Essays for Phil 110 and Phil 140/141 must be
submitted to Tunitin.com. Complete details can be had
by clicking here.
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